Tiwanaku Alien and the Nostradamus Prophecies

To some, a direct
connection between the sky
god of Tiwanaku, physically
present in the Andes during
early medieval times, and
some of the Nostradamus
prophecies, published in
France nearly a thousand
years later, may seem
incomprehensible, and
unprovable even if true.
However, this is not the
place to theorize about the
technological powers of a
galactic super-civilization.
This article merely concerns
evidence of the link.
Before we begin, we need
to get the timing straight.
We need to know precisely
when the sky god appeared
in Tiwanaku. In earlier
articles, I argued that the
Nazca Lines were made to
attract, entertain, and guide
the sky god of Tiwanaku, so
we should look at Nazca as
well.
Nazca: The Nazca Lines
themselves cannot be dated
via radiocarbon analysis. In
the paper Dating the
geometric Nasca lines in the
Peruvian desert, W.J. Rink &
J. Bartoll state: “Wooden
posts at the intersections of
two different sets of lines
have given uncalibrated 14C
dates of AD 525 +/- 80 and
490 +/- 80 (Bray 1992).”
Allowing time for the trees
to grow and perhaps
existing for a while prior to
being used to stake out the
lines, it is safe to assume
that the geoglyph project
began in the late sixth
century or early seventh
century. The period AD 600
to AD 700 would be a good
guess for this project.
Tiwanaku: This city is
extremely old but
archaeologists have noted
stages of development. The
expansionist sky-god phase
is generally believed to
have begun around AD 600.
Wikipedia quotes William H.
Isbell: “Tiahuanaco
underwent a dramatic
transformation between AD
600 and 700 that
established new
monumental standards for
civic architecture and greatly
increased the resident
population.” This was their
sky god epoch.
In summary, we are looking
for the sky god to have
appeared in Tiwanaku
toward the end of the sixth
century AD. Let's now see
what the Nostradamus
prophecies have to say
about this. The following
prophecy is numbered VI-2:
In the year five hundred
eighty more and less,
One shall await a very
strange century,
In the year seven hundred
and three (skies in
testimony)
Many kingdoms one to five
shall make change.
Nostradamus was certainly
courageous translating (from
sixth-century Latin ) and
publishing this prophecy
because the given dates are
centuries before his time.
No doubt, he anticipated
that his readers would
imagine an addition of one
thousand years, and indeed
they did. We merely observe
that there are seven directly
dated prophecies and all the
others contain the word
“thousand.” “Thousand” in
French is “mil,” a tiny word
that can fit in almost
anywhere.
So in AD 580, one awaited a
very strange century of
unusual developments in
the Andes. Note that the
given time frame, AD 580 to
AD 703, accurately covers
the building of the Nazca
Lines and the cultural boom
in Tiwanaku. Also note the
phrase “skies in testimony”
in the third line, which
alludes to something
verifiable only from the sky,
i.e. the Nazca geoglyphs.
Nonetheless, it is certain
that the cynics will continue
to insist that we need to
imagine the addition of one
thousand years, so it would
helpful it the sky god could
provide independent
support for the AD 580 date.
Let's now look at his first
prophecy, numbered
VIII-76:
More “Macelin” than king in
England,
Born in obscure place, by
force he shall attain the
empire,
Of loose morals, without
faith, without law, the
ground shall bleed,
His time is so near that I
sigh.
The year AD 580 and
following decades seem to
have been quite uneventful
in Europe, the main
exception being the region
of Mercia in England, where
a king by the name of
Penda built up an empire by
brutally conquering
neighboring kingdoms.
Historians are unsure when
and where Penda was born
(born in obscure place), but
he is often believed to have
been born in AD 576. This
king was infamous for his
wickedness (of loose
morals) and his ruthlessness
(without law), He was a
pagan (without faith) and
one of the bloodiest
personages ever.
There was a lot of confusion
in the Latin-based languages
between the letters “l” and
“r”. For example, the city of
Algiers is spelled “Alger” in
French and “Argel” in
Spanish. In the prophecies
we find, for example,
“blanche” in one sixteenth-
century publication and
“branche” in another. It is
therefore well within the
rules to change the “l” in
the mystery word “Macelin'
to an “r”, giving us a perfect
anagram of Mercian. Thus,
the first line now reads:
More Mercian than king
“in” (not “of”) England.
Mercia, however, was a long
way from the Andes. If we
are going to believe that the
sky god of Tiwanaku
decided to embark on a
writing career, we really
need to see some stuff
about the Andes. Let's now
have a look at prophecy
number I-53:
Alas! that you shall see a
great people tormented,
And the holy law in total
ruin,
By other laws all of
Christianity,
When of gold, of silver new
mines found.
In the seventeenth century,
a Nostradamus commentator
by the name of Theophilus
de Garencieres noted that
this prophecy applied to the
Spanish conquest of Peru
and their brutal treatment of
the Andeans. Laws known
as the “New Laws” were
notorious for their cruelty
toward the Andeans, forcing
them to hard labor in the
mines until death.
Note that this prophecy
begins with the word “Alas”,
a personal expression of
grief on the author's part,
no doubt for the misfortune
experienced by the
descendents of his Andean
friends.
This prophecy of the Andes
is only the beginning. More
than a dozen prophecies
concern historical events
related to South America,
including a couple of
sensational ones about the
Incas of Peru. The sky god
also manages to toss in
some intriguing information
about himself and his
powers.
The story of the Andes will
continue in Tiwanaku Alien
and the Nostradamus
Prophecies – Part 2. By the
time we complete this story,
it should become quite
believable that the sky god
of Tiwanaku was the original
author of some of the
Nostradamus prophecies.